No Cure for Cancer: Healing This Client

Katja’s recent article on the [mis]conception of “cure” in our culture reminded me of a related thought, one that comes to mind whenever I see another “Cancer Cure Found!?” headline. And since everything’s more concise in couplets:

when fleshly red turns tumor-black, of this you may be sure:
though whitecoat’s works may push it back, there is no chemicure.

'Cure' vs. Health

A fellow called me the other day to talk about vitiglio, asking whether I could do something about it. I began to explain that vitiglio is an auto-immune condition, and so the majority of my protocol for working with him would be similar to those for other autoimmune conditions, and that we may also add in some specific treatments to help the symptom of vitiglio.

After a while he said something like, “Well, you know, because vitiglio has no cure”…

I don’t know if I made my explanations clear or not, but it’s been really haunting me ever since the call – this concept we have of “cure”, and the idea that certain conditions “can’t be cured”.
Similarly, I get really vexed about those Walk for a Cure events – why are we so focused on “cure”? The word we should be looking for is health.

Vital[ist] Lifestyle Interventions

We practice and teach Traditional Western Herbalism in the vitalist tradition. We believe that the strongest factor in healing is the body’s own spirit or vital force, and that if the spirit is well cared for and nourished, all illness and injury can be overcome from within.

This means much of our work is focused on the foods people eat, their exercise habits, the quantity and quality of sleep they get, and the physical and psychological stresses they encounter in their daily lives. We use nutrition, primal movement, stress reduction strategies, and gradual lifestyle changes to help them come into a place of balance and whole health.

Weaving Our Way Fourward

An answer to the question: What is Traditional Western Herbalism?

It is sometimes suggested, and often presumed, that the present practice of herbalism in the West is a matter of matching single herbs to individual ailments, in contrast to the better-known systematized forms of traditional medicine—TCM, Unani, Ayurveda, and so on—which emphasize constitutional assessments, individualized recommendations, and complex formulae. The idea is that Western Herbalists have a “take this herb for that symptom” approach which mirrors the model of modern conventionallopathic medicine.

This idea is mistaken, and markedly. Traditional Western Herbalism as we find it today is a full, holistic system of healing with a rich history and a diversely livingrowing present. Literature, lore, experience, and experiment are its primary sources; integrative and inventive, this practice is a polyculture, but everywhere it grows from a shared ground.